BISMILLAHIR-RAHMAANIR-RAHIIM
Golongan Reformis Agama Islam telah menyempurnakan pengambilan sunnah dari Kaum Yahudi dan Kristian. Mereka, seperti sekutu-sekutu mereka itu sungguh rimas seperti kera yang terkena belacan apologetik apabila Agama yang mereka mengaku menganutinya menghalang perjalanan akal logik dan wacana ketamadunan sebagaimana yang difahami oleh mereka.
Atas alasan itu, maka Agama perlu dibuat beberapa pindaan atau direformkan kerana ianya telah dicemarkan oleh golongan-golongan ortodoks dan tradisionalis. Hujjah mereka, bahkan, Al-Qur'an juga telah tercemar pentafsirannya.
Dengan itu, satu Qur'an Baru Versi Aqidah Reformis (klik di sini) telah diterjemahkan oleh mereka untuk tujuan itu.
Bila dibelek-belek Qur'an Reformis ini, nama-nama masyhur seperti Daniel Pipes, Amina Wadud, Kassim Ahmad, Irshad Manji diantaranya, yang memberi pengiktirafan. Kaedah pentafsiran dinyatakan seprti berikut;
• The Reformist Translation of the Quran offers a non-sexist understanding of the divine text; it is the result of collaboration between three translators, two men and a woman.
• It explicitly rejects the right of the clergy to determine the likely meaning of disputed passages.
• It uses logic and the language of the Quran itself as the ultimate authority in determining likely meanings, rather than ancient scholarly interpretations rooted in patriarchal hierarchies.
• It offers extensive cross-referencing to the Bible and provides arguments on numerous philosophical and scientific issues.
• It is God's message for those who prefer reason over blind faith, for those who seek peace and ultimate freedom by submitting themselves to the Truth alone.
Latarbelakang para pentafsirnya adalah sebagaimana berikut;
EDIP YUKSEL is an American-Turkish-Kurdish author and activist who spent four years in Turkish prisons in the 1980's for his political writings and activities promoting an Islamic revolution in Turkey. He experienced a paradigm change in 1986 transforming him from a Sunni Muslim leader to a reformed muslim or rational monotheist. Edip Yuksel has written more than twenty books and hundreds of articles on religion, politics, philosophy and law in Turkish, and numerous articles and booklets in English. Edip is the founder of 19.org, and the Islamic Reform organization. His personal site is yuksel.org. After receiving his bachelor degrees from the University of Arizona in Philosophy and Near Eastern Studies, Edip received his law degree from the same university. Edip is an Adjunct Philosophy professor at Pima Community College, and teaches various classes at his children's school. He is fluent in Turkish, English and Classic Arabic; proficient in Persian, and barely conversant in Kurdish, his mother tongue.
LAYTH SALEH AL-SHAIBAN is an author of various books and articles on Islam, founder of Progressive Muslims, and co-founder of Islamic Reform. Layth works in a financial institution as a financial adviser, and lives in Saudi Arabia.
MARTHA SCHULTE-NAFEH is Assistant Professor of Practice at the University of Arizona and Language Coordinator of Middle Eastern Languages at the Department of Near Eastern Studies. Martha received her B.S. from Wharton School, University of Pennsylvania in Economics, received her M.A., in Linguistics from the University of Arizona in 1990, and her Ph.D. from the same university in Near Eastern Studies - Arabic Language and Linguistics 2004. In 1982, she taught English as a Foreign Language at American University in Cairo, Egypt.
TokPakir
Golongan Reformis Agama Islam telah menyempurnakan pengambilan sunnah dari Kaum Yahudi dan Kristian. Mereka, seperti sekutu-sekutu mereka itu sungguh rimas seperti kera yang terkena belacan apologetik apabila Agama yang mereka mengaku menganutinya menghalang perjalanan akal logik dan wacana ketamadunan sebagaimana yang difahami oleh mereka.
Atas alasan itu, maka Agama perlu dibuat beberapa pindaan atau direformkan kerana ianya telah dicemarkan oleh golongan-golongan ortodoks dan tradisionalis. Hujjah mereka, bahkan, Al-Qur'an juga telah tercemar pentafsirannya.
Dengan itu, satu Qur'an Baru Versi Aqidah Reformis (klik di sini) telah diterjemahkan oleh mereka untuk tujuan itu.
Bila dibelek-belek Qur'an Reformis ini, nama-nama masyhur seperti Daniel Pipes, Amina Wadud, Kassim Ahmad, Irshad Manji diantaranya, yang memberi pengiktirafan. Kaedah pentafsiran dinyatakan seprti berikut;
• The Reformist Translation of the Quran offers a non-sexist understanding of the divine text; it is the result of collaboration between three translators, two men and a woman.
• It explicitly rejects the right of the clergy to determine the likely meaning of disputed passages.
• It uses logic and the language of the Quran itself as the ultimate authority in determining likely meanings, rather than ancient scholarly interpretations rooted in patriarchal hierarchies.
• It offers extensive cross-referencing to the Bible and provides arguments on numerous philosophical and scientific issues.
• It is God's message for those who prefer reason over blind faith, for those who seek peace and ultimate freedom by submitting themselves to the Truth alone.
Latarbelakang para pentafsirnya adalah sebagaimana berikut;
EDIP YUKSEL is an American-Turkish-Kurdish author and activist who spent four years in Turkish prisons in the 1980's for his political writings and activities promoting an Islamic revolution in Turkey. He experienced a paradigm change in 1986 transforming him from a Sunni Muslim leader to a reformed muslim or rational monotheist. Edip Yuksel has written more than twenty books and hundreds of articles on religion, politics, philosophy and law in Turkish, and numerous articles and booklets in English. Edip is the founder of 19.org, and the Islamic Reform organization. His personal site is yuksel.org. After receiving his bachelor degrees from the University of Arizona in Philosophy and Near Eastern Studies, Edip received his law degree from the same university. Edip is an Adjunct Philosophy professor at Pima Community College, and teaches various classes at his children's school. He is fluent in Turkish, English and Classic Arabic; proficient in Persian, and barely conversant in Kurdish, his mother tongue.
LAYTH SALEH AL-SHAIBAN is an author of various books and articles on Islam, founder of Progressive Muslims, and co-founder of Islamic Reform. Layth works in a financial institution as a financial adviser, and lives in Saudi Arabia.
MARTHA SCHULTE-NAFEH is Assistant Professor of Practice at the University of Arizona and Language Coordinator of Middle Eastern Languages at the Department of Near Eastern Studies. Martha received her B.S. from Wharton School, University of Pennsylvania in Economics, received her M.A., in Linguistics from the University of Arizona in 1990, and her Ph.D. from the same university in Near Eastern Studies - Arabic Language and Linguistics 2004. In 1982, she taught English as a Foreign Language at American University in Cairo, Egypt.
TokPakir
2 comments:
Salam saudaraku..
Terima kasih atas makluman tuan.
Dunia sudah hampir kiamat.
Semoga mereka semua yang mentafsir mengikut logik akal akan dilaknat oleh Allah SWT dan Al-Qur'an itu sendiri.
mereka tulis ikut sedap mereka saja...
"It uses logic and the language of the Quran itself as the ultimate authority in determining likely meanings, rather than ancient scholarly interpretations rooted in patriarchal hierarchies."
Itulah kerja-kerja hamba Dajjal!
Wassalam.
Salam jua untuk saudaraku,
Saya bersetuju dgn saudara. AlhamduliLlah.
Mereka yang terpalit dengan fitnah ad-dajjal ini tidak mahu menerima hakikat kesempurnaan warisan Agama di sudut hakikat, syariat dan tariqahnya. Itu adalah bukti tentang syak wasangka mereka kepada Agama mereka sendiri. Maka bagaimanakah mereka boleh selamat jika berteusan begitu ?. Apa yang dibawa dan diwariskan kepada kita memang sudah cukup sempurna dan boleh menyelesaikan sebarang persoalan dalam hidup kita dan manusia seluruhnya. Inilah yang sepatutnya digali dengan rasa rendah hati dan diimani kemudiannya.
Jika adapun ruang untuk ditokok-tambah, ianya hanyalah dalam urusan untuk menegakkan kembali Khilafah kerana hal itu tidak berlaku di zaman ulama'-ulama' terdahulu radhiAllahu 'anhum kerana mereka sememangnya berada di dalam Khilafah. Saya pasti jika ulama'-ulama' terdahulu radhiAllahu 'anhum ajmaiin hidup di zaman ini; zaman yang tiada Khilafah, mereka tidak akan beralih walau sesaat kepada hal lain selagi permasaalahan Khilafah tidak diselesaikan. Jadi, sebarang usaha meneroka ilmu-ilmu baru bagi menegakkan Khilafah, maka ianya bolehlah diusahakan dengan sebaik-baiknya agar matlamat Islam kembali berkuasa tercapai. Inilah yang sepatutnya ditumpukan bukannya mengkaji semula asas-asas syariat, hakikat dan tariqah.
Mengkaji semula 'ilmu dan hikmah yang haq yang telah mereka warisi hanya akan menjerat diri sendiri ke dalam kekeliruan yang menyesatkan.
WabiLlahi tawfiq wa salamu'alaikum.
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